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Posts Tagged ‘Sympathy’

Writing in 1942, when the full horrors of Hitler and his henchmen were fully apparent for all to see, Bonhoeffer wrote a series of “mini-essays,” reflecting on what he and his friend had learned during their ten years of resistance to the Nazis.

One of those essays was entitled “Sympathy” but, interestingly, his first sentence is about wisdom. I miss hearing the word “wisdom” in our public discourse these days. It seems we may have despaired of becoming a people of wisdom, probably because we have lost hope that such as thing as wisdom even exists. It is my prayer that the Church will rise to the occasion and begin to fill that great gap in our Western — or is it only the American? — culture.

Wisdom, Bonhoeffer notes, is usually only learned through experience, through what we in the US have often called “the college of hard knocks.” One implication of that fact is that few people can see the right course of action in advance, only in the middle or even after the situation that so needed wise intervention. A second implication, says Bonhoeffer, is that few people have a genuine capacity for sympathy.

Lacking wisdom, we tend to underestimate the suffering that various situations bring to the human spirit until those situations begin to impinge on our own lives. Bonhoeffer lists several rationalizations by which people tend to keep the sense of threat at a distance as long as possible, and thus keep sympathy from developing very fully.

He writes:

From a Christian perspective, none of these justifications can blind us to the fact that what is decisively lacking here is a greatness of heart. Christ withdrew from suffering until his hour had come; then he walked toward it in freedom, took hold, and overcame it. Christ, so the Scripture tells us, experienced in his own body the whole suffering of all humanity as his own – an incomprehensibly lofty thought! – taking it upon himself in freedom.

Greatness of heart, he is suggesting, means walking toward suffering, not fleeing from it. We do not believe, of course, that our own suffering will have the universal implications which marked Jesus Christ’s suffering. Yet there is an essential dimension to the suffering of the Christian which does in fact have meaning beyond itself.

Bonhoeffer goes on to say that “if we want to be Christians it means that we are to take part in Christ’s greatness of heart. . .” That is the key, that is the factor which transforms Christian suffering into something more than merely personal pain. This is a familiar theme in Bonhoeffer: our participation in Christ’s reality. When we choose to walk toward suffering, our own or someone else’s, we do so as followers of the Christ who goes before us. We walk his path with him into the sacrifice that unites us with those in pain.

I’ve not written much in this blog in the last month because my attention has been captivated by our presidential elections here in the US. I am horrified at the results and believe trump will do serious harm to our nation and to other nations which have some connection to us. One of the many ways in which I find him to be antithetical to the Christian way is that he wants to protect Americans from the suffering that might come from welcoming refugees into our country. he does not care much that their suffering is widespread and intense. All he cares about is that we Americans ought to be sheltered from suffering on their behalf.

How very, very deeply our president-elect is unlike Jesus Christ. . .

 

 

, in the responsible action that in freedom lays hold of the hour and faces the danger, and in the true sympathy that springs forth not from fear but from Christ’s freeing and redeeming love for all who suffer. Inactive waiting and dully looking on are not Christian responses. Christians are called to action and sympathy not through their own firsthand experiences but by the immediate experiences of their brothers, for whose sake Christ suffered.

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